If you want well-rounded information about MYTHOLOGY, 2 authors come to mind:
Barry B. Powell
and
Edith Hamilton
I studied a (THICK) Powell text ("Classical Myth") at University level for a Classics course (some of it, not for the queasy - Powell doesn't cut out the 'gore' of certain early Greek tales or of Roman battle).
Edith Hamilton material was permitted in addition to Powell material when essays were due for my Classics course, and I was lucky to find her material at SparkNotes (which alleviated a LOT of cost, since I didn't have to purchase more textbooks at the time!).
If you're interested:
www.sparknotes.com
Barry B. Powell is both an Egyptologist and a classicist who gained graduate degrees at both Berkeley and Harvard. He is also an internationally recognized expert on the poet Homer, a poet himself, a screenwriter and a novelist ("Ramses in Nighttown" 2006).
Edith Hamilton (1867-1963) was headmistress at the first school (in Baltimore, MD) in the United States designed to prepare young women for college. Her book, "Mythology" was published in 1942. Not always taken as serious scholarly information, her contribution is nonetheless considered to have made the greatest effect of any work of its time - in making 'classical tradition' popular. The book is not solely written by her but rather, is a compilation or collection of mythical tales from various sources which Hamilton then interprets.
If you're brand new to or just becoming curious about the topic of Mythology and are looking to enjoy some great 'story' type mythology and try to sort out the myriad of deities, particularly from the Greek and Roman cultures, Hamilton's work should more than suffice to hold your interest and give you a basic view of deities and heroes.
If you're looking for more 'historical' or 'scholarly' view of the Gods and Goddesses, perhaps a more objective view - along with some Greek/Mediterranean history to put things in context, then you'll want to check out Powell's material.
Again - if you're interested, here's the Spark Notes link:
Spark Notes
Once there, type 'Edith Hamilton' into the available search box at Spark Notes. The Spark Notes site is really easy to navigate. If you look around, you'll also find some of the Greek Classics that both Hamilton and Powell refer to in their work.
A few items relating to Mythology and Classics that you'll easily find at Spark Notes are:
Homer's "The Odyssey"
Euripides' "The Bacchae"
Sophocles' "Electra"
Sophocles' "Oedipus" Plays
Just to name a few...
Showing posts with label Classical Myth. Show all posts
Showing posts with label Classical Myth. Show all posts
Saturday, April 7, 2007
Monday, March 26, 2007
The Olympians
(Most??) Prominent Account of Who They Olympians Are:
The Olympians are usually considered as 12 deities, or 'The
Twelve' deities who interacted directly with mankind. Their
parents were not typically known to interact directly in human
affairs, however, the Olympians certainly did, to a startling
degree. Zeus had several sexual liasons with human females,
creating demi-gods/goddesses (half-deity and half-human) who
had mortal lives accompanied by some special, supernatural
'powers.'
The Olympians are 6 main siblings, headed by Zeus in the
dominant 'leader' role. What Zeus says, GOES...whenever Zeus
can clearly make up his mind - and if he doesn't change his mind
too often!
Zeus' SISTERS: Hera, Demeter, Hestia.
Zeus' BROTHERS: Poseidon and Hades.
Altogether, the largely accepted siblings are Zeus, Hera,
Demeter, Hestia, Poseidon, and Hades.
To round out the twelve, six of Hera and Zeus' children are
counted: Apollo and Artemis, Athena (reputed to be Zeus' favorite), Hephaestus (least liked by Zeus), Ares, and Hermes.
What about Aphrodite, you ask? Yeah........ she's in there - but
we already have 12 Olympians. There's no room for more. Mount
Olympus is FULL ALREADY!
Okay - so let's regroup these Olympia-based deities then:
How 'bout......Zeus and Hera, with their kids - or Zeus' kids along
with Hera's kids:
Aphrodite, Dionysus, Athena, Apollo and Artemis, Hephaestus,
Ares, Hermes..........wait a minute.....that's EIGHT kids...
Yeah I know, I know - it's confusing isn't it?
Okay - THE TWELVE OLYMPIANS - final answer:
Zeus, Hera, Poseidon, Demeter, Hestia, Aphrodite, Hades, Apollo and Artemis, Athena, Hephaestus, Ares, Hermes, Dionysus (He is Zeus' son) - there you have it - the most common list of 14 of the TWELVE OLYMPIANS!
Yeah - I know, I know, again...it appears that I cannot count.
All I can say is.....
GET USED TO IT.
Make a choice...pick two deities and toss them OUT for now -
add them back in later when the 'myth' accounts require them!
That's all I can say. I cannot decide WHO of the 14 deities is
TRUE OLYMPIAN....they all are, according to dozens of
mythological renderings. I cannot say which 12 of the 14 are
MOST IMPORTANT.....because they all are.
As a really long strettttttttch of a notion, one may say that
because one of Zeus' daughters was born from his body (from his thigh) without a mother, that 'birth' is considered OUT...and take 1 other of the 12 'births' away because Apollo and Artemis are TWINS so there was only 1 birth experience.....that will get you to 12 instances of Olympians created.
No - this last part (about taking 2 away due to only 12 'birthing'
experiences) is NOT in a text-book - it was an explanation offered
by a peer during READING WEEK at the University when we
were collectively CRAMMING for mid-terms in
Mythology/Classics! As far as explanations go - you'll find that
it makes MORE SENSE than some of the ancient Greek
explanations or compared to instances where no explanations at
all can be found for deities who suddenly pop up where least
expected. Actually - the far-fetched explanation is almost 'Greek/myth' itself because it is INCONSISTENT with the fact that one account of another of Zeus' children, 'birthed' from his body alone tells of a daughter being born from a split in his head.....as if he 'thought her up??' LOL So.......then we can take away another 'birth' that wasn't 'regular' and have only 11 Olympians!
Yeah - I don't like that last bit, either - it's EASIER to just accept
that there are more than Twelve original Olympians, call them
"THE TWELVE" and move along to the GOOD STUFF!
By the way, along with these 12-14 deities, there are also Hebe
("Youth"), Eileithyia, Phobos, Deimos, Harmonia, and Eros
included under this Olympian family tree!
Don't check these latter folk out yet 'cos they're likely to damage
your sensibilities as they come from brother-sister unions,
mother-brother unions...........yeah, it all gets very complicated
FAST!
Actually - if you've read up to this point, you're probably
confused as all heck. This is about enough information for one
sitting!
More on the Olympians next time. I'll post about what the
Olympians were 'in charge of' - example, Zeus plays a leader and
father role, Hera's concerns were for 'the family,' Poseidon ruled
the seas, etc...
The Olympians are usually considered as 12 deities, or 'The
Twelve' deities who interacted directly with mankind. Their
parents were not typically known to interact directly in human
affairs, however, the Olympians certainly did, to a startling
degree. Zeus had several sexual liasons with human females,
creating demi-gods/goddesses (half-deity and half-human) who
had mortal lives accompanied by some special, supernatural
'powers.'
The Olympians are 6 main siblings, headed by Zeus in the
dominant 'leader' role. What Zeus says, GOES...whenever Zeus
can clearly make up his mind - and if he doesn't change his mind
too often!
Zeus' SISTERS: Hera, Demeter, Hestia.
Zeus' BROTHERS: Poseidon and Hades.
Altogether, the largely accepted siblings are Zeus, Hera,
Demeter, Hestia, Poseidon, and Hades.
To round out the twelve, six of Hera and Zeus' children are
counted: Apollo and Artemis, Athena (reputed to be Zeus' favorite), Hephaestus (least liked by Zeus), Ares, and Hermes.
What about Aphrodite, you ask? Yeah........ she's in there - but
we already have 12 Olympians. There's no room for more. Mount
Olympus is FULL ALREADY!
Okay - so let's regroup these Olympia-based deities then:
How 'bout......Zeus and Hera, with their kids - or Zeus' kids along
with Hera's kids:
Aphrodite, Dionysus, Athena, Apollo and Artemis, Hephaestus,
Ares, Hermes..........wait a minute.....that's EIGHT kids...
Yeah I know, I know - it's confusing isn't it?
Okay - THE TWELVE OLYMPIANS - final answer:
Zeus, Hera, Poseidon, Demeter, Hestia, Aphrodite, Hades, Apollo and Artemis, Athena, Hephaestus, Ares, Hermes, Dionysus (He is Zeus' son) - there you have it - the most common list of 14 of the TWELVE OLYMPIANS!
Yeah - I know, I know, again...it appears that I cannot count.
All I can say is.....
GET USED TO IT.
Make a choice...pick two deities and toss them OUT for now -
add them back in later when the 'myth' accounts require them!
That's all I can say. I cannot decide WHO of the 14 deities is
TRUE OLYMPIAN....they all are, according to dozens of
mythological renderings. I cannot say which 12 of the 14 are
MOST IMPORTANT.....because they all are.
As a really long strettttttttch of a notion, one may say that
because one of Zeus' daughters was born from his body (from his thigh) without a mother, that 'birth' is considered OUT...and take 1 other of the 12 'births' away because Apollo and Artemis are TWINS so there was only 1 birth experience.....that will get you to 12 instances of Olympians created.
No - this last part (about taking 2 away due to only 12 'birthing'
experiences) is NOT in a text-book - it was an explanation offered
by a peer during READING WEEK at the University when we
were collectively CRAMMING for mid-terms in
Mythology/Classics! As far as explanations go - you'll find that
it makes MORE SENSE than some of the ancient Greek
explanations or compared to instances where no explanations at
all can be found for deities who suddenly pop up where least
expected. Actually - the far-fetched explanation is almost 'Greek/myth' itself because it is INCONSISTENT with the fact that one account of another of Zeus' children, 'birthed' from his body alone tells of a daughter being born from a split in his head.....as if he 'thought her up??' LOL So.......then we can take away another 'birth' that wasn't 'regular' and have only 11 Olympians!
Yeah - I don't like that last bit, either - it's EASIER to just accept
that there are more than Twelve original Olympians, call them
"THE TWELVE" and move along to the GOOD STUFF!
By the way, along with these 12-14 deities, there are also Hebe
("Youth"), Eileithyia, Phobos, Deimos, Harmonia, and Eros
included under this Olympian family tree!
Don't check these latter folk out yet 'cos they're likely to damage
your sensibilities as they come from brother-sister unions,
mother-brother unions...........yeah, it all gets very complicated
FAST!
Actually - if you've read up to this point, you're probably
confused as all heck. This is about enough information for one
sitting!
More on the Olympians next time. I'll post about what the
Olympians were 'in charge of' - example, Zeus plays a leader and
father role, Hera's concerns were for 'the family,' Poseidon ruled
the seas, etc...
Thursday, March 15, 2007
Before Delving Into The Olympians
The Greek paradigm of deities is often criticized as having too many contradictions, too many 'versions of story' and other shortcomings. These things are TRUE, however, should not be considered 'shortcomings.' If you think of a little bit of history BEHIND the creation of Greek myth, characters, deities, etc., then the discrepancies in versions of myth, character representation, and other slight confusions will no longer hinder your enjoyment of learning about the Greek pantheon of Gods and Goddesses.
Just as a reminder - histories and hints BEHIND the 'creations' are found in the real lives of the creators who lived so long ago. If they were at a loss to understand certain events happening in their time, they had to start testing out 'explanations' that helped their minds rest more at ease in the face of great amounts of unexplained phenomena.
Likely, ZEUS (with his symbolic THUNDERBOLT) was a partial explanation behind 'why are there storms?' Quite notably, Zeus' personality has an unstable quality - just like the weather often does as it changes from pleasant to stormy. Zeus' moods are unpredictable like the weather - and he has problems with controlling his temper. When Zeus loses his temper (which is often!), he is described in much the same way that we describe stormy weather...violent winds (Zeus darting around, ranting and raving), lightning strikes (Zeus pounding his thunderbolt on the ground in a terrible fit), and howling wind (Zeus yelling and screaming).
Zeus is typically considered the 'Father' of all the Olympian deities, yet he doesn't ACT very responsible. His words are considered 'the final words' yet he often changes his mind about 'final decisions' once they're made. If comparing to 'weather' - Zeus is, again, much like the weather. The present state of weather is indisputable like the 'final words' of Zeus....however, the weather is bound to change - much like Zeus is apt to change his mind about things. If comparing Zeus' personality and characteristics to 'real people,' then Zeus is also very much like a real person. Many Fathers don't always act responsible. Many fathers are authorities in the household, yet will change their mind often about rules of the house.
One of the most notable quirks in Greek myth - is the account of arrival of one of Zeus' daughters. Even Ancient people knew quite a bit about the birds and the bees, reproduction, and other gender or sexual matters, however, one of Zeus' daughters is birthed directly from Zeus - without having a mother! One account says the daughter is born out of Zeus' thigh, which even the ancients would not have truly believed as fact.
The reason why an account of this would be taken in and 'believed' (passed on as an integral part of the story - from generation to generation):
To account for MALE AUTHORITY in Ancient times. The myth isn't designed to explain the gods and goddesses. The myth is created to explain social, power and gender positioning! Therefore - though the account sounds ridiculous - it serves a very important and serious purpose - to have males strive to take responsibility or positions as fathers, to place men at the top of power structures in society and in families, to re-assert MALE DOMINANCE in a society that did, indeed, have women in power positions from time to time. Within the vast pantheon of Greek deities, there are a great number of powerful, respected WOMEN. An account of Zeus birthing a child on his own places the male Zeus in a very mighty position, making a very strong statement about the power of men over children, the existence of men as individuals. (Wife, Hera also birthed a child completely without Zeus, in certain accounts involving the birth of Hephaestus).
These are just bare examples of the discrepancies that occur in Greek myth. To tell the truth, I've become more interested in studying 'discrepancies' than in detailing particular accounts of Greek mythological characters and events. The discrepancies hold great value to me - of explaining what the Ancient Greeks were like, why they decided to alter details of their stories, what characteristics and materials they valued years ago, which qualities they considered human vices, what kind of social positions they valued, etc. I will never be without material to study in this area. I have a long list of 'versions' to compare and of discrepancies to investigate concerning the Greek gods and goddesses. It it likely that I will know much more about the myriad of characters (thousands!) and their notable actions as a whole - well before I ever get even half-way finished my list of research items, simply because Greek myth is inherently FULL OF discrepancies and alterations.
I don't believe that one can go barging into Greek myth WITHOUT understanding the presence of 'discrepancy' in accounts. To stumble in blindly - expecting mostly 'whole' and 'reasonable' accounts of the deities would be akin to blindly expecting to learn Greek language within a day - without first the basics of how English works.
That all said, my next post will outline the Greek 'Olympian' deities and many of their interesting, mis-fitted discrepancies.
tr~~
Just as a reminder - histories and hints BEHIND the 'creations' are found in the real lives of the creators who lived so long ago. If they were at a loss to understand certain events happening in their time, they had to start testing out 'explanations' that helped their minds rest more at ease in the face of great amounts of unexplained phenomena.
Likely, ZEUS (with his symbolic THUNDERBOLT) was a partial explanation behind 'why are there storms?' Quite notably, Zeus' personality has an unstable quality - just like the weather often does as it changes from pleasant to stormy. Zeus' moods are unpredictable like the weather - and he has problems with controlling his temper. When Zeus loses his temper (which is often!), he is described in much the same way that we describe stormy weather...violent winds (Zeus darting around, ranting and raving), lightning strikes (Zeus pounding his thunderbolt on the ground in a terrible fit), and howling wind (Zeus yelling and screaming).
Zeus is typically considered the 'Father' of all the Olympian deities, yet he doesn't ACT very responsible. His words are considered 'the final words' yet he often changes his mind about 'final decisions' once they're made. If comparing to 'weather' - Zeus is, again, much like the weather. The present state of weather is indisputable like the 'final words' of Zeus....however, the weather is bound to change - much like Zeus is apt to change his mind about things. If comparing Zeus' personality and characteristics to 'real people,' then Zeus is also very much like a real person. Many Fathers don't always act responsible. Many fathers are authorities in the household, yet will change their mind often about rules of the house.
One of the most notable quirks in Greek myth - is the account of arrival of one of Zeus' daughters. Even Ancient people knew quite a bit about the birds and the bees, reproduction, and other gender or sexual matters, however, one of Zeus' daughters is birthed directly from Zeus - without having a mother! One account says the daughter is born out of Zeus' thigh, which even the ancients would not have truly believed as fact.
The reason why an account of this would be taken in and 'believed' (passed on as an integral part of the story - from generation to generation):
To account for MALE AUTHORITY in Ancient times. The myth isn't designed to explain the gods and goddesses. The myth is created to explain social, power and gender positioning! Therefore - though the account sounds ridiculous - it serves a very important and serious purpose - to have males strive to take responsibility or positions as fathers, to place men at the top of power structures in society and in families, to re-assert MALE DOMINANCE in a society that did, indeed, have women in power positions from time to time. Within the vast pantheon of Greek deities, there are a great number of powerful, respected WOMEN. An account of Zeus birthing a child on his own places the male Zeus in a very mighty position, making a very strong statement about the power of men over children, the existence of men as individuals. (Wife, Hera also birthed a child completely without Zeus, in certain accounts involving the birth of Hephaestus).
These are just bare examples of the discrepancies that occur in Greek myth. To tell the truth, I've become more interested in studying 'discrepancies' than in detailing particular accounts of Greek mythological characters and events. The discrepancies hold great value to me - of explaining what the Ancient Greeks were like, why they decided to alter details of their stories, what characteristics and materials they valued years ago, which qualities they considered human vices, what kind of social positions they valued, etc. I will never be without material to study in this area. I have a long list of 'versions' to compare and of discrepancies to investigate concerning the Greek gods and goddesses. It it likely that I will know much more about the myriad of characters (thousands!) and their notable actions as a whole - well before I ever get even half-way finished my list of research items, simply because Greek myth is inherently FULL OF discrepancies and alterations.
I don't believe that one can go barging into Greek myth WITHOUT understanding the presence of 'discrepancy' in accounts. To stumble in blindly - expecting mostly 'whole' and 'reasonable' accounts of the deities would be akin to blindly expecting to learn Greek language within a day - without first the basics of how English works.
That all said, my next post will outline the Greek 'Olympian' deities and many of their interesting, mis-fitted discrepancies.
tr~~
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